24:1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
4 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
MayPutAwayForUncleannessMayPutAwayHisWifeMustWriteTheBillWriteBillOfDivorcement24:2 And when she is departed out of his house, she may go and be another man’s wife.
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SheMayBeAnothersWifeSheMayMarryAnother24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
2 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
FormerHusbandMayNotTakeHerAgainNotTakeHerAgain24:4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
FormerHusbandMayNotTakeHerAgainNotTakeHerAgain21:23 And if any mischief follow, then thou shalt give life for life,
3 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
GiveLikeForLikeOffenderShallGiveLikeForLikeTalionGrantsTheVictimHisClaim21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
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GiveLikeForLikeOffenderShallGiveLikeForLikeTalionGrantsTheVictimHisClaim21:25 Burning for burning, wound for wound, stripe for stripe.
3 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
GiveLikeForLikeOffenderShallGiveLikeForLikeTalionGrantsTheVictimHisClaim19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
2 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
NotProfaneTheNameNotSwearFalselyByTheName19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
2 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
RebukeHimRebukeThyNeighbour19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
3 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
LoveCircleReachesTheNeighbourNotAvengeHimNotAvengeThyPeople5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
3 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
NotOneJotShallPass/R1NotOneJotShallPass/R2SermonAddressesTheHearersOfTheLaw5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
2 retained model references
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NotOneJotShallPass/R1NotOneJotShallPass/R25:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
4 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
AdulteryBreaksTheCommandmentKillingBreaksTheCommandmentWhosoeverBreaksAndTeachesIsCalledLeastWhosoeverDoesAndTeachesIsCalledGreat5:2 And he opened his mouth, and taught them, saying,
5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
1 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
NoneEnterWithoutExceedingRighteousness5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
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References may include alternative or legacy models. Their presence does not assert normative completeness.
KillingBreaksTheCommandmentKillingIsInDangerOfTheJudgment5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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AdjudicatedAngerGroundAngerWithoutCauseIsInDangerOfTheJudgment/R1AngerWithoutCauseIsInDangerOfTheJudgment/R2HypotheticalAngerGroundKjvCauseQualificationReadingRacaIsInDangerOfTheCouncilSelfReportedAngerGroundThouFoolIsInDangerOfHellFire5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
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References may include alternative or legacy models. Their presence does not assert normative completeness.
BeReconciledFirstFirstBeReconciledToThyBrotherGiftSequenceCompletion/R1GiftSequenceCompletion/R2LeaveGiftBeforeAltarLeaveTheGiftBeforeReconciliation5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
BeReconciledFirstFirstBeReconciledToThyBrotherGiftSequenceCompletion/R1GiftSequenceCompletion/R2LeaveGiftBeforeAltarLeaveTheGiftBeforeReconciliationOfferGiftAfterReconciliationThenOfferTheGift5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
4 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
AgreeWithTheAdversaryAgreeWithThineAdversaryQuicklyTheJudgeDeliversToTheOfficerTheOfficerCastsIntoPrison5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
1 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
NoComingOutTillTheUttermostFarthingIsPaid5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
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AdulteryBreaksTheCommandmentTheDeedOfAdulteryIsAdultery5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
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AdjudicatedLustIntentGroundHypotheticalLustIntentGroundLookingToLustIsAdulteryInTheHeartOutwardLookWithEstablishedIntentSelfReportedLustIntentGround5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
PluckOutTheEyePluckOutTheOffendingEye5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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CutOffTheHandCutOffTheOffendingHand5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
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PuttingAwayCausethHerToCommitAdultery/R1PuttingAwayCausethHerToCommitAdultery/R25:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
3 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
PuttingAwayCausethHerToCommitAdultery/R1PuttingAwayCausethHerToCommitAdultery/R2WhosoeverMarriesHerThatIsDivorcedCommittethAdultery5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
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SwearNoOathAtAllSwearNotAtAll5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
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AnyOathIsAnOathNeitherByHeavenSwearNoOathAtAllSwearNotAtAll5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
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NeitherByJerusalemNorByTheEarth5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
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NeitherByThyHead5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
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CommunicationBeYeaAndNayLetYourCommunicationBeYeaAndNay5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
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References may include alternative or legacy models. Their presence does not assert normative completeness.
ExactingTheLikeIsResistingEvilResistNotEvilExtinguishesTheClaim5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
ExactingTheLikeIsResistingEvilResistNotEvilResistNotEvilExtinguishesTheClaimResistNotTheEvildoerTurnTheOtherCheekTurnToHimTheOtherAlso5:4 Blessed are they that mourn: for they shall be comforted.
5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
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GiveTheCloakAlsoLetHimHaveThyCloakAlso5:41 And whosoever shall compel thee to go a mile, go with him twain.
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GoTwainGoWithHimTwain5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
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GiveToHimThatAskethGiveToTheAsker5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
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LoveCircleReachesTheEnemyTheSermonRecitesTheLicenceToHate5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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AdjudicatedLoveGroundBlessTheCurserBlessThemThatCurseYouDoGoodToTheHaterDoGoodToThemThatHateYouHypotheticalLoveGroundLoveCircleReachesTheEnemyLoveTheEnemyLoveYourEnemiesPrayForThePersecutorPrayForThemWhichPersecuteYouSelfReportedLoveGround5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
5:5 Blessed are the meek: for they shall inherit the earth.
5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:7 Blessed are the merciful: for they shall obtain mercy.
5:8 Blessed are the pure in heart: for they shall see God.
5:9 Blessed are the peacemakers: for they shall be called the children of God.
6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
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AdjudicatedPraiseMotiveGroundDevotionForHumanPraiseDoNotPracticeDevotionToBeSeenHypotheticalGodwardMotiveGroundHypotheticalPraiseMotiveGroundNotForHumanPraiseSelfReportedPraiseMotiveGround6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
2 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
BeingLedIntoTemptationLeadUsNotIntoTemptation6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
AdjudicatedPraiseMotiveGroundDevotionForHumanPraiseDoNotPracticeDevotionToBeSeenHypotheticalPraiseMotiveGroundNotForHumanPraiseSelfReportedPraiseMotiveGroundTheyHaveTheirReward6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
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AnointTheHeadAnointThyHeadWashTheFaceWashThyFace6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
HypotheticalGodwardMotiveGroundSecretDevotionHasReligiousReward6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
7 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
AdjudicatedPraiseMotiveGroundDevotionForHumanPraiseDoNotPracticeDevotionToBeSeenHypotheticalPraiseMotiveGroundNotForHumanPraiseSelfReportedPraiseMotiveGroundTheyHaveTheirReward6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
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KeepTheLeftHandInIgnoranceLetNotTheLeftHandKnowLetNotThyLeftHandKnowWordOfTheAlmsReachesOthers6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
2 retained model references
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HypotheticalGodwardMotiveGroundSecretDevotionHasReligiousReward6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
7 retained model references
References may include alternative or legacy models. Their presence does not assert normative completeness.
AdjudicatedPraiseMotiveGroundDevotionForHumanPraiseDoNotPracticeDevotionToBeSeenHypotheticalPraiseMotiveGroundNotForHumanPraiseSelfReportedPraiseMotiveGroundTheyHaveTheirReward6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
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HypotheticalGodwardMotiveGroundSecretDevotionHasReligiousReward6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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DoNotBabbleInPrayerNotBabbleInPrayer6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
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DoNotBecomeLikeTheHypocritesNotBecomeLikeTheHypocrites6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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PrayAfterThisMannerPrayInTheMannerSetOutPrayInThisMannerPrayingAfterThisManner7:1 Judge not, that ye be not judged.
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DoNotJudgeAnotherJudgeNotTheJudgeIsSubjectToCorrespondingJudgment7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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TheJudgeIsSubjectToCorrespondingJudgment7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
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AdjudicatedOwnFaultGroundCorrectThyselfFirstHypotheticalOwnFaultGroundRemoveOwnBeamFirstSelfReportedOwnFaultGround7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
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CorrectThyselfFirstRemoveOwnBeamFirst7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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AdjudicatedOwnFaultGroundCorrectThyselfFirstHypotheticalOwnFaultGroundRemoveOwnBeamFirstSelfReportedOwnFaultGroundThenSeeClearlyToHelpAnother5:22 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ ⸀αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ· Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δʼ ἂν εἴπῃ· Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
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References may include alternative or legacy models. Their presence does not assert normative completeness.
SblNoCauseQualificationReading